Examining the Aesirian Code: Fairness

By Mike Taylor

Drótinn of the Mannerbund

 This is the sixth article in a series in which I will examine the Aesirian Code of Nine, focusing on a single code per article and with the following disclaimer:

 In contrast to deeper and purely esoteric examinations by members of the gothar class, my series of articles will be from the lay practitioner. Each will contain aspects from the exoteric and esoteric, but will not focus on one or the other. My goal is to provide a ground-eye view of the Aesirian Code of Nine based solely on my own personal experiences, research, and study. As with all articles I write, my examinations are mine and mine alone. I neither seek to impose my perspectives on any of the folk nor dictate any single means of belief, interpretation, or view. I simply mean to share my experiences in the hope they foster conversation, discussion, and further inquiry.

The dictionary does not treat “fairness” with any amount of breadth or depth, offering only a circular definition: the quality or state of being fair, fair or impartial treatment, and a lack of favoritism toward one side or another. On the surface, these definitions seem straightforward and generally acceptable. But under the surface, they seem banal and somewhat lacking.

 The various definitions all refer to fairness as being related to “fair.” Fair enough, let us look at the root word “fair.” (See what I did there?) “Fair” assumes equality in consideration, observation, and treatment. Fairness in consideration means considering both – or all – sides of an argument, disagreement, or issue. Fairness in observation refers to seeing everything evenly. Fairness in treatment means equal treatment for everyone.

 For followers of The Way, “fairness” means all the above and so much more:

 Pay all debts and pull your own weight. Always hear and consider all sides. Treat all others with equity and fairness. Expect the same from them.

 Short and simple, yet connected by its very nature and definition to other Aesirian codes. Like others, it captures some of the code’s layered complexity. But it also leaves much unsaid, which we will – fairly – consider later in this article. (I did it again.) But at its core, what does it all mean? Let us break it down into its component parts.

 Pay all debts and pull your own weight. This is a very basic, simple, and easy to understand statement. If you owe a debt or some kind of obligation, pay it back or return the favor. It is better to be owed than to owe. Furthermore, by pulling your own weight, you accomplish two things. First, you avoid being a drain on your family, community, or folk. You work and contribute and are not a drain on society. This is simply avoiding a negative. Second, you become a positive by working – staying active, contributing, serving as a role model, and being an active participant in your community. You are productive and make society better. These are the simple things one can do for one’s self and folk.

 Always hear and consider all sides. We who are parents of at least two children have firsthand knowledge and experience in this, as children are the windows into human nature and give us glimpses of human behavior at all stages of life. People argue and try to convince others of the “goodness” and “rightness” of their actions or desires. We must stand apart to hear and consider all sides. This is not only the right thing to do but also the logical and practical course of action. Before making any decision, we must consider all factors – good and bad, pro and con. To do otherwise is to willfully reject situational awareness and understanding, as well as risk making rash decisions or exercising faulty reasoning, which can lead to disastrous – and avoidable – results. We must take our time, consider all sides, and then decide and act.

Treat all others with equity and fairness. This is the front-facing side of treatment. We must be generous yet stern, open yet guarded, and hard but fair, depending on the circumstance and situation. If we treat others this way, we will be on the right path. This is the simplest thing we can do but it can be the most difficult. We all have agendas, biases, and preferences. We must overcome them if we strive to adhere to the code for treatment of others. This requires discipline and strength.

 Expect the same from them. This is the back-facing side of treatment. As you treat others, so you should expect to be treated. Sound familiar? If we are dealing with our kinsfolk, we can reasonably expect fair treatment. But what about foreigners or outsiders? This is a topic for another day, for we are dealing with ourselves and our kinsfolk here.

 This is, perhaps, the most noble of the code, as it seems to portray the most basic of our personal responsibilities, which extends and affects our families and communities in a very direct manner. But it also comes with risk. What to do when others do not pay their debts or pull their own weight? What about if or when others treat you unfairly? How are these unfair practices resolved? Does fairness extend to those not of the folk? Do some introspection and reflection to determine the path best suited for you, and consult the gothar if you find this path hidden.

It is human nature to seek advantage in treatment with others. However, we are better than our base selves. We must rise to the challenge of living better. We must strive for living nobly. This requires command of our emotions, discipline, far-sightedness, and adherence to Aesirian principles. Doing so will make you, as well as the folk, better and stronger for the effort.

Fairness is not natural; therefore, we must become better and work to live a noble life. This is the Aesirian way.